[a]For the Scripture foreseeing, that God would justify the Gentiles through faith, preached before the Gospel unto Abraham, saying, (A)[b]In thee shall all the Gentiles be [c]blessed.

[d]So then they which be of faith, are blessed with [e]faithful Abraham.

10 [f]For as many as are of the works of the Law, are under the curse: [g]For it is written, (B)Cursed is every man that continueth not in all things, which are written in the book of the Law, to do them.

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Footnotes

  1. Galatians 3:8 The third, that all people that believe, are without exception, comprehended in the promise of the blessing.
  2. Galatians 3:8 A proof of the first and second grounds, out of the words of Moses.
  3. Galatians 3:8 Blessing in this place, signifieth the free promise by faith.
  4. Galatians 3:9 The conclusion of the fifth argument: Therefore as Abraham is blessed by faith, so are all his children (that is to say, all the Gentiles that believe) blessed, that is to say, freely justified.
  5. Galatians 3:9 With faithful Abraham, and not by faithful Abraham, to give us to understand that the blessing cometh not from Abraham, but from him, by whom Abraham and all his posterity is blessed.
  6. Galatians 3:10 The sixth argument, the conclusion whereof is also in the former verse taken of contraries, thus, They are accursed which are of the works of the Law, that is to say, which value their [righteousness] by the performance of the Law. Therefore they are blessed which are of faith, that is, they which have righteousness by faith.
  7. Galatians 3:10 A proof of the former sentence or proposition: and the proposition of this argument is this: Cursed is he that fulfilleth not the whole Law.

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